{"id":52,"date":"2021-01-06T12:13:17","date_gmt":"2021-01-06T12:13:17","guid":{"rendered":"http:\/\/blogs.exeter.ac.uk\/ceen\/?p=52"},"modified":"2023-09-18T20:32:23","modified_gmt":"2023-09-18T20:32:23","slug":"opening-possibilities-for-new-subjectivities-action-and-hope-by-sarah-chave","status":"publish","type":"post","link":"https:\/\/sites.exeter.ac.uk\/ceen\/2021\/01\/06\/opening-possibilities-for-new-subjectivities-action-and-hope-by-sarah-chave\/","title":{"rendered":"Opening Possibilities for New Subjectivities, Action and Hope by Sarah Chave"},"content":{"rendered":"<p>I feel rather nervous writing a blog post at the start of 2021. 2020 unrolled in ways unforeseen and ended with further unexpected and daunting twists and turns. There has been much heartache for many and unexpected difficulties, as well as some positives. Thinking about 2021, and some of the \u2018New Year\u2019 themes people often write about seems challenging to say the very least. Education, does, however, have a part to play in responding to these challenges, particularly education which foregrounds creativity and opening spaces for possibilities of new ways to be in the world together.<\/p>\n<p>In <em>Sustainable and Democratic education: opening spaces for complexity, subjectivity and the future<\/em> (2020) I argue that education has the potential to enlarge \u2018the space of the possible\u2019 (Davis <em>et al.<\/em> 2004:4) rather than replicate the existing possible. Such education can encourage emergence of the new, including new subjectivities (ways to be in the world and to relate with others, including the other than human).\u00a0 It can open possibilities for unforeseen and unforeseeable futures. \u2018Enlargement of the possible\u2019 is needed now more than ever before, in this era of the Anthropocene, where Western hubris threatens both human survival and that of myriad others on our shared planet.<\/p>\n<p>Education, particularly Western education founded on ideas such as rationality, autonomy and static conceptions of the world, needs to be re-envisioned if it is to have potential to enlarge the space of the possible, including other possible ways to be in and know the world. Such re-envisioned education needs to encourage playful engagement with the abundant materials and possibilities of the thick present. It needs to make time and space for encountering others, for listening, for attentiveness, entanglement, entwining, tenderness towards the other and a willingness to enter into encounters in what Topolski (2015:176) calls \u2018the space between I and we\u2019. Such encounters require \u2018carefully listening to available voices\u2019 and \u2018actively de-centring the taken-for-granted human voice and the re-centring of more-than-human voices\u2019 (Jickling 2018: 35).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-58\" src=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6488-300x225.jpg\" alt=\"\" width=\"206\" height=\"154\" srcset=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6488-300x225.jpg 300w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6488-1024x768.jpg 1024w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6488-768x576.jpg 768w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6488.jpg 1280w\" sizes=\"(max-width: 206px) 100vw, 206px\" \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-57\" src=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6388-300x225.jpg\" alt=\"\" width=\"207\" height=\"155\" srcset=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6388-300x225.jpg 300w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6388-1024x768.jpg 1024w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6388-768x576.jpg 768w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_6388.jpg 1280w\" sizes=\"(max-width: 207px) 100vw, 207px\" \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-56\" src=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_3080-300x225.jpg\" alt=\"\" width=\"207\" height=\"155\" srcset=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_3080-300x225.jpg 300w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_3080-1024x768.jpg 1024w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_3080-768x576.jpg 768w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_3080.jpg 1280w\" sizes=\"(max-width: 207px) 100vw, 207px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>I recognise that encouraging emergence of the new can be problematic, raising for example questions such as what if what emerges is not seen as desirable and who gets to decide. Education can be a place to explore these questions. Ideas and inspirations can be drawn from a range of sources (see Chave 2020) including Indigenous thinking on relationality (for example see Little Bear 2000, 2016, McGregor 2009, Donald <em>et al.<\/em> 2012), feminist ethics of care (for example see Gilligan 1982,<em>Tronto<\/em>\u00a0 and <em>Fisher<\/em>, 1991, Puig de la Bella Casa 2017) \u00a0and Arendt\u2019s (1974 [1958]) thinking on immanent ethics. Arendt proposes forgiveness and mutual promise-making as a way to respond to the unboundedness, unpredictability and irreversibility which arises when the new is inserted into the world and taken up by others in unforeseen ways.<\/p>\n<p>These are hopeful ideas. This is not hope arising from what Dryzek (2005) calls a \u2018Promethean\u2019 view in which we rely on human ingenuity to find ways for us to return to and continue with \u2018business as usual\u2019. Instead it is hope founded on approaches which challenge the myth of separateness whilst also not erasing the uniqueness of each participant in the world. It is hope which values all humans and parts\/participants of the wider natural world, as well as the inter and intra connections between us. Having hope is not always easy. I am grateful to the poet Evelyn Araluen Corr, a descendant of the Bundjalung Nation, who shared with me that in her Indigenous language the concept of hope includes a sense of \u2018acting as though hope were possible\u2019. This opens a way to act <em>for<\/em> and <em>towards<\/em> hope even in situations which appear hopeless: a situation many understandably feel in the world today. It emphasises the necessarily <em>active<\/em> nature of hope &#8211; a focus on \u2018doing\u2019 rather than \u2018contemplation\u2019 &#8211; calling to mind Orr\u2019s (2007:1) assertion that \u2018Hope is a verb with its sleeves rolled up\u2019.<\/p>\n<p>&nbsp;<\/p>\n<p>Wishing you an active and hopeful 2021!<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-59\" src=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_7187-300x225.jpg\" alt=\"\" width=\"452\" height=\"339\" srcset=\"https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_7187-300x225.jpg 300w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_7187-1024x768.jpg 1024w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_7187-768x576.jpg 768w, https:\/\/sites.exeter.ac.uk\/ceen\/wp-content\/uploads\/sites\/283\/2021\/01\/thumbnail_IMG_7187.jpg 1280w\" sizes=\"(max-width: 452px) 100vw, 452px\" \/><\/p>\n<p>Sarah Chave, January 2021<\/p>\n<p>ssc203@exeter.ac.uk<\/p>\n<p>&nbsp;<\/p>\n<p><strong>References<\/strong><\/p>\n<p>Arendt, H. (1974 [1958]) <em>The human condition<\/em>. Chicago: University of Chicago Press.<\/p>\n<p>Chave, S. (2020) <em>Sustainable and democratic education: Opening spaces for complexity, subjectivity and the future<\/em>. London: Routledge. [available from <a href=\"http:\/\/bit.ly\/2VRhXnP\">http:\/\/bit.ly\/2VRhXnP<\/a> 20% discount with code BSE2, also available on kindle]<\/p>\n<p>Davis, B., Phelps, R. and Wells, K. (2004) Complicity: An introduction and a welcome.\u00a0 <em>Complicity: An International Journal of Complexity and Education, <\/em>1(1):1-7.<\/p>\n<p>Donald, D., Glanfield, F. and Sterenberg G. (2012) Living ethically within conflicts of colonial\u00a0 authority and relationality. <em>Journal of the Canadian Association for Curriculum Studies<\/em>, 10(1). Dryzek, J. (2005) <em>The politics of the earth: Environmental discourses (<\/em>2<sup>nd<\/sup> Edition<em>)<\/em>. Oxford: Oxford University Press.<\/p>\n<p>Gilligan, C. (1982) <em>In a Different Voice: <\/em><em>Psychological Theory and Women&#8217;s Development<\/em>.\u00a0 Cambridge,\u00a0 MA: Harvard University Press.<\/p>\n<p>Jickling, B. (2018). <em>On Wilderness<\/em>. In Jickling, R., Blenkinsop, S., Timmerman, N. and De Danann Sitka-Sage, M. (eds.) <em>Wild Pedagogies: Touchstones for re-negotiating\u00a0 education\u00a0 and the environment in the Anthropocene <\/em>(Palgrave studies in educational futures). New \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 York: Palgrave MacMillan, pp.23-50.<\/p>\n<p>Little Bear, L. (2000) Jagged world views colliding. In Batisse, M. <em>Reclaiming Indigenous\u00a0 voice and\u00a0 vision.<\/em> Vancouver: University of British Columbia Press. Also available \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 from: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <a href=\"http:\/\/www.learnalberta.ca\/content\/aswt\/worldviews\/documents\/jagged_worldviews_c%09olliding.pdf\">http:\/\/www.learnalberta.ca\/content\/aswt\/worldviews\/documents\/jagged_worldviews\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 colliding.pdf<\/a> [Accessed 14.10.2019].<\/p>\n<p>Little Bear, L. (2016) <em>Blackfoot metaphysics &#8216;waiting in the wings\u2019. <\/em>Congress of the Humanities and Social Sciences Big Thinking Lecture 1.6.2016<em>.<\/em> Available from:\u00a0<a href=\"https:\/\/www.youtube.com\/watch?v=o_txPA8CiA4\">https:\/\/www.youtube.com\/watch?v=o_txPA8CiA4<\/a> [Accessed 18.11.2018].<\/p>\n<p>McGregor, D. (2009) Honouring our relations: An Anishnaabe perspective on environmental justice. In Agyeman, J., Cole, P., and Haluza-Delay, R.\u00a0 (eds.) <em>Speaking for ourselves: Environmental justice in Canada<\/em>, Vancouver, BC: University of British Columbia Press, pp. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 27-41.<\/p>\n<p>Orr, D. (2007) Optimism and hope in a hotter time. <em>Conservation Biology<\/em>, 21(6):1392-1395. <a href=\"https:\/\/doi.org\/10.1111\/j.1523-1739.2007.00836.x\">doi.org\/10.1111\/j.1523-1739.2007.00836.x<\/a><\/p>\n<p>Puig de la Bellacasa, M.\u00a0 (2017) <em>Matters of care: Speculative ethics in more than human worlds, <\/em>3rd Edition. Minneapolis: University of Minnesota Press.<\/p>\n<p>Topolski, A. (2015) <em>Arendt, Levinas and a politics of relationality<\/em>, (<em>Reframing the boundaries: Thinking the political). <\/em>London: Rowman &amp; Littlefield International.<\/p>\n<p><em>Tronto<\/em>, J. C. &amp;\u00a0<em>Fisher<\/em>, B. (1991)\u00a0<em>Toward a feminist theory of caring<\/em>. In Abel, E. &amp; Nelson M. (eds.)\u00a0 <em>Circles of care<\/em>. Albany, NY: SUNY Press, pp. 36-54.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I feel rather nervous writing a blog post at the start of 2021. 2020 unrolled in ways unforeseen and ended with further unexpected and daunting [&hellip;]<\/p>\n","protected":false},"author":1061,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Opening Possibilities for New Subjectivities, Action and Hope by Sarah Chave - Creativity and Emergent Educational-futures Network (CEEN)<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sites.exeter.ac.uk\/ceen\/2021\/01\/06\/opening-possibilities-for-new-subjectivities-action-and-hope-by-sarah-chave\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Opening Possibilities for New Subjectivities, Action and Hope by Sarah Chave - 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