{"id":1628,"date":"2019-11-21T11:39:43","date_gmt":"2019-11-21T11:39:43","guid":{"rendered":"http:\/\/blogs.exeter.ac.uk\/medievalstudies\/?p=1628"},"modified":"2024-08-05T11:27:10","modified_gmt":"2024-08-05T11:27:10","slug":"noblesse-oblige-ii-call-for-papers","status":"publish","type":"post","link":"https:\/\/sites.exeter.ac.uk\/medievalstudies\/2019\/11\/21\/noblesse-oblige-ii-call-for-papers\/","title":{"rendered":"Noblesse oblige? II: Call for Papers"},"content":{"rendered":"\n

University of Exeter, 30 April — 1 May 2019<\/em><\/strong><\/h3>\n\n\n\n

The traditional\u2014and still popular\u2014image of the \u2018feudal\u2019 political order of the Middle Ages is one of anarchic knights and overmighty barons pursuing selfish ends to the detriment of peace and justice. Our teleological narrative thus explains the emergence of the modern state by the rise of centralised monarchies which abolished private conflict and introduced \u2018commonweal\u2019. The medieval aristocracy, in this telling, is a negative force, a symptom of the collapse of the Roman imperium and an impediment to human flourishing.<\/p>\n\n\n\n

However, recent work has questioned this characterisation of the baron\u2019s role in government, as well as the benevolence of centralised governments themselves. Is the vilification of medieval lords not another case of history written by the victors? \u2018Noblesse oblige? II\u2019 intends to build on the foundation laid last year by hosting a further discussion and reevaluation of baronial government in the Middle Ages, focussing particularly on the ways in which nobles created, practised, and participated in government throughout Europe.<\/p>\n\n\n\n

The two-day conference will be held at the University of Exeter on the 30th of April and 1st of May 2020. Papers of twenty minutes in length are welcome from both emerging and established scholars of baronial political culture, with special reference to questions surrounding their role in government. Examples within this theme might include the political nature of a baro, connexions between the governmental and religious reform at the aristocratic level, images of good governance in vernacular texts, noble opposition to tyranny or cooperation with royal initiatives, or the place of aristocratic women in government. We aim to incorporate a broad chronological range of papers, and especially invite explorations of change over time. We also welcome points of comparison with aristocratic political culture from outside Europe or Christendom.<\/p>\n\n\n\n

Please submit abstracts of no more than 300 words to the conference organisers, Dr Gregory Lippiatt<\/a> and Mr Sebastian Rider-Bezerra<\/a>, at noblesse.oblige.conference@gmail.com<\/a>, along with the applicant\u2019s name, affiliation (including independent scholar), and a 150-word biography. We hope to have bursaries available to assist postgraduate, unwaged, and international participants. We eagerly look forward to receiving and reading all submissions.<\/p>\n\n\n\n

The deadline for submissions is 20 December 2019.<\/p>\n\n\n

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University of Exeter, 30 April — 1 May 2019 The traditional\u2014and still popular\u2014image of the \u2018feudal\u2019 political order of the Middle Ages is one of anarchic knights and overmighty barons pursuing selfish ends to the detriment of peace and justice. Our teleological narrative thus explains the emergence of the modern state by the rise of […]<\/p>\n","protected":false},"author":1297,"featured_media":1629,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7,11],"tags":[39,75,77,259,383,401,429],"acf":[],"yoast_head":"\nNoblesse oblige? 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