{"id":526,"date":"2017-01-28T15:24:39","date_gmt":"2017-01-28T15:24:39","guid":{"rendered":"http:\/\/blogs.exeter.ac.uk\/medievalstudies\/?p=526"},"modified":"2024-07-26T08:01:16","modified_gmt":"2024-07-26T08:01:16","slug":"thinking-about-medieval-infertility","status":"publish","type":"post","link":"https:\/\/sites.exeter.ac.uk\/medievalstudies\/2017\/01\/28\/thinking-about-medieval-infertility\/","title":{"rendered":"Thinking about Medieval Infertility"},"content":{"rendered":"\n<p>I\u2019m on research leave this term and working on an ongoing project which looks at attitudes to infertility and childlessness in medieval England.\u00a0 Although there has been a great deal of work in recent decades on topics such as marriage, family structures, childhood and reproductive medicine in the Middle Ages (and in other periods) less attention has been paid to what happened if a married couple did not have children.\u00a0 This could have serious repercussions: children were often needed as heirs and as a means of support in old age, as well as wanted for the pleasure they brought. Not surprisingly, then, infertility is mentioned in a wide range of medieval sources.\u00a0 They include medical treatises and recipes which gave advice to help a woman to conceive or a man to beget a child, and which have received some attention from scholars such as Monica Green, as well as from me.<a name=\"_ftnref1\" href=\"#_ftn1\">[1]<\/a>\u00a0 Less well studied are the religious texts which mention infertility, such as Bible commentaries, sermons, and saints\u2019 lives.\u00a0 These works discussed a type of story that recurs several times in the Bible and in hagiography, when a previously infertile woman miraculously gives birth to a special child late in life.\u00a0 Women who fell into this category included the biblical Sarah, Rebecca and Rachel, as well as the apocryphal St Anne, mother of the Virgin Mary.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"799\" height=\"576\" data-id=\"527\" src=\"https:\/\/sites.exeter.ac.uk\/medievalstudies\/wp-content\/uploads\/sites\/339\/2017\/01\/Infertility-Image.jpg\" alt=\"\" class=\"wp-image-527\" srcset=\"https:\/\/sites.exeter.ac.uk\/medievalstudies\/wp-content\/uploads\/sites\/339\/2017\/01\/Infertility-Image.jpg 799w, https:\/\/sites.exeter.ac.uk\/medievalstudies\/wp-content\/uploads\/sites\/339\/2017\/01\/Infertility-Image-300x216.jpg 300w, https:\/\/sites.exeter.ac.uk\/medievalstudies\/wp-content\/uploads\/sites\/339\/2017\/01\/Infertility-Image-768x554.jpg 768w\" sizes=\"(max-width: 799px) 100vw, 799px\" \/><figcaption class=\"wp-element-caption\">Birth of the Virgin, one of several biblical figures said to have been conceived miraculously after a long period of infertility: Giovani da Milano, c. 1360 \u00a9 Wellcome Images<\/figcaption><\/figure>\n<\/figure>\n\n\n\n<p>I\u2019m currently in the process of picking up the threads of my research after a longish break and I\u2019ve been thinking about the two questions that people ask me most often when I say I\u2019m working on medieval infertilty.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">1. <em>They always blamed it on the woman, didn\u2019t they?<\/em><\/h4>\n\n\n\n<p>This does seem often to have been the case, but things were not always that simple.&nbsp; The stories of miraculous children from the Bible onwards did tend to talk about women, specifically, as infertile.&nbsp; The medical texts were more nuanced. The widely copied twelfth-century medical compendium <em>Trotula<\/em>, for example, emphasized that could be impeded \u2018as much by the fault of the man as by the fault of the woman,\u2019 although it devoted more space to women\u2019s infertility than men\u2019s.<a href=\"#_ftn1\" name=\"_ftnref1\">[2]<\/a>&nbsp; However, because we have so few records which describe the experiences of sick people in the Middle Ages it is difficult to know whether men or women were more likely to seek treatment for reproductive problems in practice.<\/p>\n\n\n\n<p>I\u2019m still working out exactly where the balance of attitudes lay, and how significant male infertility was thought to be.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">2. <em>Did they see it as a punishment or judgement from God?<\/em><\/h4>\n\n\n\n<p>Here the answer is complicated. Medical writers tended, unsurprisingly, to focus on the physical causes of infertility, such as imbalances of the humours or serious deformities in the reproductive organs. They may have believed that God was behind these physical problems but if so, they do not say so.<\/p>\n\n\n\n<p>Rather more surprisingly, religious texts also shied away from presenting infertility as a judgement of God.&nbsp; Indeed, some writers went out of their way to say that this was <em>not <\/em>the case: the thirteenth-century compendium of saints\u2019 lives, <em>The Golden Legend<\/em>, emphasized when it retold the story of the conception of the Virgin Mary that God might cause temporary infertility in order to allow a child to be born miraculously later on.<a href=\"#_ftn2\" name=\"_ftnref2\">[3]<\/a>&nbsp; The fact that they emphasized this so strongly may suggest they were arguing against a common opinion \u2013 but it is hard to be sure.<\/p>\n\n\n\n<p class=\"has-text-align-center\">*****<\/p>\n\n\n\n<p class=\"has-text-align-left\">I\u2019m still working out what all this means.\u00a0 What was the range of views and who held them?\u00a0 Which ideas were widely shared in the sources, and which were the unusual views held by only one or two writers?\u00a0 My plan over the next few months is to put together a journal article exploring the religious sources so I\u2019m hoping to know more soon.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">&nbsp;<\/h5>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<p><small><a name=\"_ftn1\" href=\"#_ftnref1\">[1]<\/a> See especially Monica Green, <em>Making Women\u2019s Medicine Masculine <\/em>(Oxford, 2008); Catherine Rider, \u2018Men and Infertility in Late Medieval English Medicine\u2019, <em>Social History of Medicine <\/em>29 (2016), 245-66.<br><a name=\"_ftn1\" href=\"#_ftnref1\">[2]<\/a> <em>The Trotula: an English Translation of the Medieval Compendium of Women\u2019s Medicine<\/em>, trans. Monica Green (Philadelphia, 2002), p. 85.<br><a name=\"_ftn2\" href=\"#_ftnref2\">[3]<\/a> <em>The Golden <\/em>Legend, trans. W. G. Ryan (Princeton, 1993), vol. 2, p. 132.<\/small><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019m on research leave this term and working on an ongoing project which looks at attitudes to infertility and childlessness in medieval England.\u00a0 Although there has been a great deal of work in recent decades on topics such as marriage, family structures, childhood and reproductive medicine in the Middle Ages (and in other periods) less [&hellip;]<\/p>\n","protected":false},"author":1259,"featured_media":527,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[303],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Thinking about Medieval Infertility - Exeter Medieval Studies Blog<\/title>\n<meta name=\"robots\" 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