{"id":111,"date":"2018-05-14T16:00:18","date_gmt":"2018-05-14T15:00:18","guid":{"rendered":"http:\/\/blogs.exeter.ac.uk\/translatingwomen\/?p=111"},"modified":"2018-05-14T16:00:18","modified_gmt":"2018-05-14T15:00:18","slug":"being-and-becoming-a-woman-elvira-dones-sworn-virgin","status":"publish","type":"post","link":"https:\/\/sites.exeter.ac.uk\/translatingwomen\/2018\/05\/14\/being-and-becoming-a-woman-elvira-dones-sworn-virgin\/","title":{"rendered":"Being and becoming a woman: Elvira Dones, Sworn Virgin"},"content":{"rendered":"

Translated from the Italian by Clarissa Botsford (And Other Stories, 2015)<\/h2>\n

This book represents many \u2018firsts\u2019 for me: most notably, it was the first time I\u2019ve read anything about Albania and the first time I\u2019d heard of the tradition of the \u2018sworn virgin\u2019. I must confess, the title of this book left me entirely unprepared for what I\u2019d read within (an insouciance for which my own ignorance of what a \u2018sworn virgin\u2019 meant was entirely responsible). In case you share this ignorance, or at least to allow me to bask in my newfound knowledge, a \u2018sworn virgin\u2019 is, in Albanian tradition, a role taken on by a woman when there is no man present to take charge of the household. The woman wears men\u2019s clothes, socialises with men, behaves like a man \u2013 basically, \u2018becomes\u2019 a man to uphold the family\u2019s honour. S\/he must also remain a virgin. In an interview with the BBC<\/a> to promote her TV documentary on the same subject, Elvira Dones explained that \u2018If she didn’t want that marriage, the only way out so as not to dishonour the family and not to disobey the word of her father was to say ‘no, I’m going to become a man and I will take the oath of eternal virginity’.<\/p>\n

An oath of eternal virginity? Cripes. You could be forgiven for thinking that this would make for a dire, turgid, moralising story, but far from it: This brave, absorbing and deeply moving tale offers arresting reflections on selfhood, sacrifice, and what \u2018being a woman\u2019 means.<\/p>\n

\"\"

Image taken from www.andotherstories.org<\/p><\/div>\n

Sworn Virgin <\/em><\/a>is published by And Other Stories<\/a>, an independent publishing house based in Sheffield which is, as far as I\u2019m aware, the only publishing house to have taken up the challenge to publish only books written by women for \u2018The Year of Publishing Women\u2019 in 2018. Each book has a list of names in the back: these are the subscribers who make it possible for And Other Stories to keep publishing \u2018the types of stories most publishers consider too risky to take on\u2019 (indeed, in her acknowledgements, Dones praises And Other Stories for believing in translated literature, and extends particular thanks to her translator, Clarissa Botsford, who searched relentlessly for a publishing house because of her profound belief in this book). Sworn Virgin <\/em>epitomises the position taken by Nicky Smalley of And Other Stories, in a piece she wrote <\/a>to mark International Women\u2019s Day in 2017: given the odds stacked against translations being published, and against women\u2019s writing being published, if a book written by a woman makes it into translation, you can be pretty sure it\u2019s going to be good. Sworn Virgin <\/em>is good. It\u2019s more than good. The story is fascinating, the style engaging, the translation virtually irreproachable. In an interview<\/a> discussing the months she spent translating Dones’s protagonist, Hana, Botsford claims to have \u2018inhabited Hana\u2019s skin\u2019, and it shows.<\/p>\n

\u201cwhat a heroine Hana is: fiercely insecure, endlessly paradoxical, profoundly loveable.\u201d<\/p><\/blockquote>\n

In the novel, Hana Doda becomes a \u2018sworn virgin\u2019 at the age of 20, when her Uncle Gjergj (her last relative) is dying. He had wanted to arrange her marriage before his death, so that he would know she was provided for. The insight into the values held in the community described by Dones, and the conflict between the villagers\u2019 way of life and the more metropolitan Hana (a student at university in Tirana), is clear when her uncle tells her that \u2018a woman who is not married is worth nothing.\u2019 When she argues in riposte that \u2018Women are the same as men\u2019, she is silenced by her uncle\u2019s wrath: \u2018Like hell they are. Women are made to serve men and have children. Don\u2019t be a fool!\u2019 Hana refuses wordlessly in the end, simply going to Gjergj\u2019s clothes chest and finding his national uniform, then presenting herself to him as a man. In doing so, her uncle dies with his dignity intact: if Gjergj had forced her to marry against her will, he would have been sad, and died sad. If she had refused, he would have lost pride. With her sacrifice, Hana gave her uncle a few more months of life, and he died brimming with pride. Yet Hana is not presented as a selfless hero(ine): tradition and modernity, right and wrong, love and duty are all blurred, for \u2018it was a gesture of love; perhaps it was also a delusion\u2019.<\/p>\n

The newly named Mark Doda lives alone in the mountains in the north of Albania for fourteen years, but we learn this and all of Mark\/Hana’s past in flashback: the novel opens with Mark\u2019s arrival in Washington DC. He has come to stay with his cousin Lila who had emigrated to America with her husband Shtjef\u00ebn, and who lives in the suburbs of DC. The ongoing theme of whether \u2018gender\u2019 is innate or learned is dealt with subtly and without pontificating: the first section of the novel is understated, as Lila (a brittle believer in the American Dream, with good intentions and a perm that makes her look like a sheep) tries to find a way to make Hana comfortable with being a woman. Lila\u2019s limited grasp of how to bring her cousin\u2019s emotional turmoil to an end is reduced to insisting that Hana buy a pencil skirt in a huge mall, but Hana needs more time and more space than Lila wants to give her: Lila\u2019s superficial notion of \u2018aesthetic\u2019 femininity is at odds with Hana\u2019s struggles to understand herself as a woman, and attempts to whitewash the fourteen years that Hana has spent denying herself everything \u2013 even her identity.<\/p>\n

As well as gender, language is a prominent theme in Sworn Virgin<\/em>, with Hana trying to learn English, and particularly American slang (with the help of her niece Jonida, adolescent maven of colourful vernacular). It seems appropriate, then, that Sworn Virgin <\/em>should be published in English, and that Hana should find her voice in the language in which she so desperately wants to feel at home. We also have an insight into the importance of language in Hana\u2019s self-expression, and how language is inextricably bound up with gender: \u2018For a while now she\u2019s been unable to balance her thoughts out, and that makes her angry. It\u2019s weird but when she was Mark she was better with words.\u2019 If, in her haste to \u2018become\u2019 a woman, Hana is \u2018losing something she can\u2019t quite put her finger on\u2019, Botsford understands what this is and offers it back to her, bringing Hana to life in a new language. And what a heroine Hana is: fiercely insecure, endlessly paradoxical, profoundly loveable.<\/p>\n

In this beautiful novel, Dones offers a rare literary insight into Albania\u2019s landscape and traditions, and captures perfectly the self-reflection of a person caught between two worlds and the self-doubt of a woman who has spent fourteen years trying to forget herself.<\/p>\n","protected":false},"excerpt":{"rendered":"

Translated from the Italian by Clarissa Botsford (And Other Stories, 2015) This book represents many \u2018firsts\u2019 for me: most notably, it was the first time I\u2019ve read anything about Albania and the first time I\u2019d heard of the tradition of the \u2018sworn virgin\u2019. I must confess, the title of this book left me entirely unprepared […]<\/p>\n","protected":false},"author":2429,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[17],"tags":[81,221,309,889],"acf":[],"yoast_head":"\nBeing and becoming a woman: Elvira Dones, Sworn Virgin - Translating Women<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sites.exeter.ac.uk\/translatingwomen\/2018\/05\/14\/being-and-becoming-a-woman-elvira-dones-sworn-virgin\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Being and becoming a woman: Elvira Dones, Sworn Virgin - Translating Women\" \/>\n<meta property=\"og:description\" content=\"Translated from the Italian by Clarissa Botsford (And Other Stories, 2015) This book represents many \u2018firsts\u2019 for me: most notably, it was the first time I\u2019ve read anything about Albania and the first time I\u2019d heard of the tradition of the \u2018sworn virgin\u2019. 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